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Posts Tagged ‘women’

“The 18th-Century Woman” in Arlington, 28 Oct. (Boston 1775)

An interesting history-related post from Boston 1775:

The Arlington Historical Society will host a lecture on Tuesday, 28 October, on “The 18th-Century Woman” by Gail White Usher. This is part of a yearlong series with the theme of “Women’s Work.”

The event description is basic:
Gain greater understanding of what it meant to be a middling or working-class woman in New England prior to the Revolutionary War, through diaries, letters, paintings, and objects.
Usher comes to Arlington from Roseland Cottage in Woodstock, Connecticut. She has also worked at the Bowen House in that town and at the Daniel Benton Homestead in Tolland, and she’s an avid ...

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Revolutionary Book Talk at Old South, 30 Oct. (Boston 1775)

An interesting history-related post from Boston 1775:

On Thursday, 30 October, the Old South Meeting House will host a book talk by Alex Myers, author of the novel Revolutionary.

As the event announcement explains, that book is the fictionalized story of
Deborah Samson, a woman who disguised herself as a man, joined the Continental Army (as Robert Shurtliff), and participated in the final battles of the Revolutionary War.

This meticulously researched debut novel brings to life the true story of Deborah’s struggle against a rigid colonial society and her harrowing experience on the front line. The author, who was raised as Alice and came out ...

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Celebrating Abigail and John Adams, 24-26 October (Boston 1775)

An interesting history-related post from Boston 1775:

Saturday, 25 October, will be the sestercentennial of the marriage of Abigail and John Adams.

The Abigail Adams Historical Society, Adams National Historical Park, and First Church in Weymouth will commemorate that 250th anniversary with a series of events over the weekend. Those events will take place at the Abigail Adams Birthplace and First Church in Weymouth and at the Adams National Historical Park in Quincy. The schedule includes:

Friday, 24 October, 11:00 A.M.
Reenactment of the Wedding of Abigail and John Adams
First Church in Weymouth

Descendant Abigail Elias LaCroix will portray Abigail Smith preparing ...

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One Woman’s Work for “Gentility and Consumerism” in Newport, 16 Oct. (Boston 1775)

An interesting history-related post from Boston 1775:

On Thursday, 16 October, the Newport Historical Society will host a lecture on “Gentility and Consumerism in Eighteenth-century Newport: A Widow’s Story” by Christina J. Hodge. Hodge’s new book Consumerism and the Emergence of the Middle Class in Colonial America focuses on Rhode Island widow and shopkeeper Elizabeth Pratt.

The event announcement says:
Between 1733 and 1734 Elizabeth Pratt finds herself battling a series of lawsuits in the courts of Newport surrounding years of consumer purchases of everything from silk riding hoods to silver spoons. Pratt, once a shopkeeper and tastemaker in Newport society, eventually finds herself losing her business, ...

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Spiritual Makeup: Religion and Cosmetics (Religion in American History)

An interesting history-related post from Religion in American History:


Laura Arnold Leibman

1863 advertisement for
Laird's Bloom of Youth
http://www.loc.gov/pictures/item/90706991/
For early Americans and Europeans alike, cosmetics carried spiritual and moral messages.  Seventeenth- and eighteenth-century beauty guides lauded the smooth complexions, vermilion lips, and white teeth cosmetics could provide; yet, ministers decried makeup's spiritual deception.  When the "compassionate conformist" John Dunton published Englands Vanity in 1683, patches, painting, and periwigs invoked his ire.  Dunton's derision was not solely aimed at Restoration dandies, though.  Jews also received his scorn for (1) supplying "hellish" luxuries like silks and velvet, (2) for aping Roman fashion in the era of Vespasian and thus ...

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A Mysterious Saber in Guysborough (Boston 1775)

An interesting history-related post from Boston 1775:

This is my favorite news story of the week. Though I suppose I should say “favourite.”

Homeowners in Guysborough, Nova Scotia, were having some renovations done when the workers brought down a saber they had found behind a wall.

Specifically, according to experts at the Army Museum at Halifax, it’s a cavalry saber of the sort used by the British army around 1780. It’s got “GR” stamped on the hilt.

The head of the local historical society posits that the saber “belonged to Capt. Joseph Marshall, with the Carolina Rangers, who made his way to Guysborough as a Loyalist ...

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A Bite of Joel Christian Gill’s Strange Fruit (Boston 1775)

An interesting history-related post from Boston 1775:

As I mentioned back here, I scripted one of the stories in the new anthology Colonial Comics: New England, 1620-1750. I wrote that script with the artist Joel Christian Gill in mind, and was lucky enough that he agreed to work on the project.

Joel is a professor and now chair of the Foundations Program at the New Hampshire Institute of Art. For years he was creating and publishing short comics about African-American history. As part of the process that led to Colonial Comics, the same publisher saw Joel’s mini-comics and signed him up for multiple books.

...

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Eighteenth-Century Comics from E. J. Barnes (Boston 1775)

An interesting history-related post from Boston 1775:

One of the contributors to Colonial Comics: New England, 1620-1750 is the Cambridge writer-artist E. J. Barnes, who tells the story of Thomas Morton’s short-lived early-1600s colony at what is now Mount Wollaston in Quincy.

She’ll also be on our “History in Comics” panel this Saturday at the Massachusetts Independent Comics Expo (M.I.C.E.).

Among E. J.’s previous history-based comics are two with roots in the eighteenth century.

“A Beautiful Young Nymph Going to Bed” takes the text of Jonathan Swift’s satirical poem from 1734 and illustrates it with scratchboard art. E. J.’s images turn Swift’s snarls about cosmetic ...

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Colonial Comics, and a Panel about History in Panels (Boston 1775)

An interesting history-related post from Boston 1775:

This blog entry is brought to you in part by Colonial Comics: New England, 1620-1750, a new anthology of historical comics edited by Jason Rodriguez with assistance from A. Dave Lewis and myself.

As yesterday’s Boston Globe reported, this book will be published by Fulcrum next month, and the first copies will debut at the Massachusetts Independent Comics Expo (M.I.C.E.) in Cambridge on Saturday.

What’s more, Colonial Comics is in part brought to you by this blog. Boston 1775 readers know my interest in how the Revolution has been portrayed in comics, including these complaints about schoolbooks on ...

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Constitutional Challenge (Boston 1775)

An interesting history-related post from Boston 1775:

A few weeks back Al Carroll, a retired history professor, argued on History News Network that the U.S. Constitution has been an elitist, deeply flawed, and technically illegitimate document from the start.

Certainly there were many more democratic experiments that came out of the Revolutionary War.
After the war, there were early experiments in anarchism, socialism, and other notions very revolutionary for that time. For a year, Pennsylvania tried shutting down the government entirely. Pennsylvania also tried outlawing the collection of debt, a form of wealth redistribution. Slavery ended in seven northern states. One out of eight slaves in the ...

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Tracking Another Early American Female Poet (Boston 1775)

An interesting history-related post from Boston 1775:

Folks from the American Antiquarian Society alerted me yesterday that its catalog entry for the broadside I’ve been discussing is the source of the credit “Composed by H----h W----n.” I’m not sure how that matches the newsletter article saying the document credits “H---. W---.,” but it does suggest a stronger tie to Hannah Wheaton.

We know that broadside came from the print shop of Ezekiel and Sarah Russell because its last line reads:
Sold next Lib. Pole: Where may be also had, the particulars of the late fire, and a poem composed by Miss J---y F--o, a sufferer.
That line ...

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Hannah Wheaton, Hard-Working Versifier (Boston 1775)

An interesting history-related post from Boston 1775:

Yesterday I noted how the American Antiquarian Society recently found Ezekiel Russell’s 1787 broadside lamenting a fire in Boston’s South End credited the author not just as “H.W.” but as “Miss H---. W---.”

That WorldCat page speculates about those initials:
Possibly by Hannah Wheaton, the author of several poems published during the 1790s. However, there are an insufficient number of dashes to match the name Wheaton and it is not known whether Wheaton was her maiden or a married name.
Hannah Wheaton’s name is preserved on a handful of broadside verses. The earliest one with a date is from ...

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A Clue to the Poet in Ezekiel Russell’s Print Shop? (Boston 1775)

An interesting history-related post from Boston 1775:

The September 2014 issue of the American Antiquarian Society’s Almanac magazine reports on the recent acquisition of a 1787 broadside headlined “A Poem, Descriptive of the Terrible Fire, which Made such Shocking Devastation in Boston.” (The picture here is the Rev. Jeremy Belknap’s diagram of the area of that fire in the South End.)

Ezekiel Russell printed three versions of this broadside, all featuring the same woodcut of a fire but with different type layouts below that. The magazine says:
Two versions (one owned by the Massachusetts Historical Society and the other by the John Carter Brown Library...

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Who Needs a Hug(ging) Saint? (Religion in American History)

An interesting history-related post from Religion in American History:

Ed Blum

Below is a transcription of a book discussion I had with Amanda Lucia last spring at the University of California, Riverside (home to so many fantastic scholars of American religious history in the present and the past). The audience comprised faculty, graduate and undergraduate students, and members from the community.

(ejb) It is hard to find an analogue for Mata Amritanandamayi, the “hugging saint,” the “goddess,” or “Amma,” whatever you prefer to call her. Like Oprah Winfrey, she is a contemporary woman adored by millions who has the power to organize and distribute millions of dollars each year. ...

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The Mifflins’ Marriage (Boston 1775)

An interesting history-related post from Boston 1775:

Yesterday, when we looked in on the Brattle House in Cambridge in August 1775, Continental Army quartermaster general Thomas Mifflin had taken it as his home and office during the siege of Boston.

Three women were already living there: the widow Katherine Wendell, daughter of the house’s Loyalist legal owner; her thirteen-year-old daughter, Martha-Fitch Wendell; and their eighteen-year-old guest, Abigail Collins of Rhode Island.

After a visit to the house in August, Abigail Adams wrote to her husband in Philadelphia with a hint for Mifflin’s wife Sarah:
tell her I do not know whether her ...

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“Women of Tory Row” Tour, 20 Sept. (Boston 1775)

An interesting history-related post from Boston 1775:

Saturday, 20 September, is this year’s Cambridge Discovery Day. The city’s historical commission has organized a series of walking tours, exhibits, and lectures, most of them free.

I’m leading a tour of Brattle Street called “The Women of Tory Row.” We’ll start at 3:00 at the Tory Row historical marker on the corner of Brattle and Mason Streets. That means we won’t see the Brattle House, now part of the Cambridge Center for Adult Education, so I’ll talk about the ladies in that house now.

William Brattle was a militia general who triggered the “Powder Alarm” of 1-2 ...

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When Women Don’t Marry: Single Blessedness and the Shidduch Crisis (Religion in American History)

An interesting history-related post from Religion in American History:

Laura Arnold Leibman

"Save our desperate daughters," proclaims the cover article in issue 521 of Mishpacha [family] magazine, an English-language, ultra-orthodox journal. Although distributed via mail worldwide and featuring articles from from around the world, the magazine is based in New York and Jerusalem and is primarily aimed at a U.S. audience, as well as English-speaking Jewish-American ex-pats living in Israel.  The choice of English (rather than Yiddish) as the common tongue speaks both to the magazine's desire to appeal to Sephardic Jews and to the increasing number of people who taken on orthodox practice as adults. Magazines like Mishpacha ...

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Samuel Adams’s Petition to the Legislature (Boston 1775)

An interesting history-related post from Boston 1775:

Yesterday I mentioned a New England Historical and Genealogical Register obituary for Samuel “Rat-trap” Adams after his death in 1855. After giving some details about his parents it said:
At the time of the Revolution he was old enough to perform services in that cause, which he did, on the patriot side. About five years ago he applied to the General Court for remuneration for some losses which he sustained in the service. There were those in that body disposed to slight his application, but the Hon. J. T. Buckingham [a state senator from Suffolk County in 1850-51] effectually brought ...

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“Rat-trap Adams’s argumentation” (Boston 1775)

An interesting history-related post from Boston 1775:

(I keep finding mid-nineteenth-century stuff about Samuel “Rat-trap” Adams, putting off my promised discussion of his youth in the Revolutionary period. But I’ll get to that topic eventually.)

In changing their form of government from a town to a city in 1822, Bostonians deprived political orators without office like Samuel Adams of a forum. (In fact, that might have been one goal of the change.) But he could still speak at other gatherings, or outdoors.

For decades Bostonians remembered Adams and some other town-meeting regulars. In fact, in 1842 he became internationally known with this stanza from the parodic “Rime ...

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Female (Mis)Behavior, Class, and Religious Authority: Bath Attendants in Early America (Religion in American History)

An interesting history-related post from Religion in American History:

 Laura Arnold Leibman

Nidhe Israel Mikveh, Photo S. Arnold, 2010
Ritual baths or mikva'ot (s. mikveh) are key to Jewish life and to communal boundaries--a community can even sell a Torah scroll to build a ritual bath.  Moreover, ritual baths are an important element of Jewish women's history.  Since the fall of the Second Temple, mikevh has become primarily a women's ritual: women are the main users of the baths, and also the people who oversee women's ritual immersions.  What can baths tell us, then, about the everyday lives and challenges women faced in early America?

I first ...

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The Legend of Mme. Jumel (Boston 1775)

An interesting history-related post from Boston 1775:

Ben Carp alerted me to this gossipy Gothamist article by Danielle Oteri about Eliza Jumel, long-time owner of the Morris-Jumel Mansion in the Washington Heights area of Manhattan. A taste:
Eliza Jumel’s New York Times obituary [from 1865] states that her mother died shortly after giving birth and that she was placed in the care of “a good woman, and many clergymen visited her comparatively humble dwelling, so that the early years of the little one were passed amid good influences.”

In fact, Eliza “Betsy” Bowen was born in either 1773 or 1775 to a mother who worked as a ...

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Benjamin Franklin Leaves Boston in Style (Boston 1775)

An interesting history-related post from Boston 1775:

Among the first generation of leading American statesmen, Benjamin Franklin is often said to be the only one who was ever in bondage to another person. Sure, he was an apprentice with a limited time until he became free, and his master was his older brother James, but he still chafed at that status.

Paradoxically, Benjamin was formally identified as the publisher of the New England Courant, a ruse to get around the authorities’ ban on James issuing a newspaper. But James was master of the shop.

Benjamin started to talk about working somewhere else. James reportedly went ...

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First-Person Holder (Boston 1775)

An interesting history-related post from Boston 1775:

Noah J. Nelson of Turnstyle via the Huffington Post recently profiled a new videogame—or is that the right term?
Thralled is an interactive experience about a runaway slave in 18th-century Brazil who becomes traumatized over the disappearance of her baby boy,” [Miguel] Oliveira told me as we met in the University of Southern California’s Doheny Memorial Library in the week leading up to this year’s Electronic Entertainment Expo. “So the whole experience is about going through a historic representation of her memories and trying to find out what happened to the kid.” . . .

A game controller is ...

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Searching for Mrs. Seaver (Boston 1775)

An interesting history-related post from Boston 1775:

Yesterday I quoted from the page of the Hopkinton meetinghouse records shown above, photographed this week for the New York Times:
February 26th. 1763. The Church met at the meeting-house (pursuant to adjournment) and unanimously Voted, That the Charge brought against Mrs. Seaver, appear’d to them to be Sufficiently prov’d; and that therefore they could not Consent to her owning the Covenant, and receiving Baptism for her Child.
Who was Mrs. Seaver? What was the charge against her? Obviously her Hopkinton neighbors were convinced she’d done something wrong—but what?

The first place I went looking for Mrs. Seaver was ...

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